so the Joy of pleasing Allah is a greater Joy than the Joy of heaven
as explained before,
وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah. that is the supreme felicity.
At-Taubah, Chapter #9, Verse #72)
but who can be witness to this? who are the people who are a witness that this is indeed greater than heaven?
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
أُولَـٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord; Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
Al-Anfal, Chapter #8, Verse #2-4
those are the ones who Allah has fixed their faith with the spirit of the joy of his pleasure, and this is the quality of the spirit of his great pleasure, (greater than the pleasure of heaven)....so what quality is that? it is "Naeem" "Joy"
so they gain that knowledge now in this world, what knowledge is that? the knowledge that loving Allah and finding the means to get closer to him and make him pleased, is indeed the greatest Joy - the Joy of pleasing Allah, the greatest Joy - greater than the smaller Joy of heaven. This Joy is described as a Joy with a spirit and a scent that descends upon them and is a proof that Allah is pleased with them, loves them and is close to them. so the secret of this name is that it is the description that holds the quality of the pleasure of Allah..what description is that?
Naeem - "Joy"
(( فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ * فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
Thus, then, if he be of those Nearest to Allah,
(There is for him) Rest/Spirit and Satisfaction/Scent, and a Garden of Delights.
Al-Waqia, Chapter #56, Verse #88-89
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَـٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَـٰئِكَ حِزْبُ اللَّهِ ۚ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a SPIRIT from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.
Al-Mujadila, Chapter #58, Verse #22
and within this Joy lies, this spirit of tranquility and rest, satisfaction and scent, where in lies also the secret and the wisdom why Allah created us, not to serve him as a means to go to heaven but to serve him as a means to make him pleased with all creation...so he does not grief about those in hell, because the whole earth is guided and is filled with true believers - so he is pleased within him ....and that is the "Joy" that is greater than heaven -
so our mission becomes a search for a means(waseela) to come closer to him and the competition to come closer to him is open for all creations not just for the prophets - hence prophet Mohamed asked us to pray for him so he wins the means(waseela) which means he does not know if he won it or not - which means this waseela/means is a degree in a room close to the throne of Allah and will be won by an anonymous servant of Allah - so does this mean we are allowed to compete with the prophets in loving Allah or we leave that only to the prophets because we already decided that they are higher than us? lets see what the Koran says about that:
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
O ye who believe! Do your duty to Allah, seek the means(Waseela) of approach unto Him, and strive with might and main in his cause: that ye may prosper.
Al-Maeda, Chapter #5, Verse #35)
so we strive to seek the means to approach him and get closer to him and love him because we will be asked one day, asked about what?
ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَٮِٕذٍ عَنِ ٱلنَّعِيمِ (
Then shall ye be Questioned that Day about the "NAEIM" ! (8)
At-Takathur, Chapter #102, Verse #8
we will be asked about which Joy was better, the Joy of this life? or the Joy of pleasing Allah?
why would be be asked this? because we will forget the meaning of this Joy of pleasing Allah amidst other Joys. What joys are that? the joys of this world, the smaller Joys, the ones that distract us and made us forget the true reason why we were created.....striving for the Greates Joy..."Al Naeem Al Azam"
سُوۡرَةُ التّ?اثُر
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
أَلۡهَٮٰكُمُ ٱلتَّكَاثُرُ (١) حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ (٢) كَلَّا سَوۡفَ تَعۡلَمُونَ (٣) ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ (٤) كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِ (٥) لَتَرَوُنَّ ٱلۡجَحِيمَ (٦) ثُمَّ لَتَرَوُنَّ?َا عَيۡنَ ٱلۡيَقِينِ (٧) ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَٮِٕذٍ عَنِ ٱلنَّعِيمِ (٨)
At-Takathur
In the name of Allah, the Beneficent, the Merciful
The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), (1) Until ye visit the graves. (2) But nay, ye soon shall know (the reality). (3) Again, ye soon shall know! (4) Nay, were ye to know with certainty of mind, (Ye would beware!) (5) Ye shall certainly see Hell Fire! (6) Again, ye shall see it with certainty of sight! (7) Then shall ye be Questioned that Day about the "Naeim( the great heaven of GOD pleasure)"! (8